Chapter 15
Jesus’ First Miracle
IT HAS been only a day or two since Andrew, Peter, John, Philip, Nathanael, and perhaps James became Jesus’ first disciples. These now are on their way home to the district of Galilee, where all of them originated. Their destination is Cana, the hometown of Nathanael, located in the hills not far from Nazareth, where Jesus himself grew up. They have been invited to a wedding feast in Cana.
Jesus’ mother too has come to the wedding. As a friend of the family of the ones getting married, Mary appears to have been involved in ministering to the needs of the many guests. So she is quick to note a shortage, which she reports to Jesus: "They have no wine."
When Mary thus, in effect, suggests that Jesus do something about the lack of wine, Jesus at first is reluctant. "What have I to do with you?" he asks. As God’s appointed King, he is not to be directed in his activity by family or friends. So Mary wisely leaves the matter in her son’s hands, simply saying to those ministering: "Whatever he tells you, do."
Well, there are six large stone water jars, each of which can hold over ten gallons [40 L]. Jesus instructs those ministering: "Fill the water jars with water." And the attendants fill them to the brim. Then Jesus says: "Draw some out now and take it to the director of the feast."
The director is impressed by the fine quality of the wine, not realizing that it has been miraculously produced. Calling the bridegroom, he says: "Every other man puts out the fine wine first, and when people are intoxicated, the inferior. You have reserved the fine wine until now."
This is the first miracle of Jesus, and on their seeing it, the faith of his new disciples is strengthened. Afterward, along with his mother and his half brothers, they travel to the city of Capernaum near the Sea of Galilee. John 2:1-12.
▪ When during Jesus’ ministry does the wedding in Cana occur?
▪ Why does Jesus object to his mother’s suggestion?
▪ What miracle does Jesus perform, and what effect does it have on others?
Showing posts with label Greatest Man Book. Show all posts
Showing posts with label Greatest Man Book. Show all posts
Thursday, March 19, 2009
Tuesday, March 17, 2009
Ch. 14 Greatest Man book - Jesus Disciples
Chapter 14
Jesus’ First Disciples
AFTER 40 days in the wilderness, Jesus returns to John, who had baptized him. As he approaches, John apparently points to him and exclaims to those present: "See, the Lamb of God that takes away the sin of the world! This is the one about whom I said, Behind me there comes a man who has advanced in front of me, because he existed before me." Although John is older than his cousin Jesus, John knows that Jesus existed before him as a spirit person in heaven.
Yet, a few weeks earlier, when Jesus came to be baptized, John apparently did not know with certainty that Jesus was to be the Messiah. "Even I did not know him," John acknowledges, "but the reason why I came baptizing in water was that he might be made manifest to Israel."
John goes on to explain to his listeners what happened when he baptized Jesus: "I viewed the spirit coming down as a dove out of heaven, and it remained upon him. Even I did not know him, but the very One who sent me to baptize in water said to me, ‘Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit.’ And I have seen it, and I have borne witness that this one is the Son of God."
The next day John is standing with two of his disciples. Again, as Jesus approaches, he says: "See, the Lamb of God!" At this, these two disciples of John the Baptizer follow Jesus. One of them is Andrew, and the other is evidently the very person who recorded these things, who was also named John. This John, according to indications, is also a cousin of Jesus, apparently being a son of Mary’s sister, Salome.
Turning and seeing Andrew and John following him, Jesus asks: "What are you looking for?"
"Rabbi," they ask, "where are you staying?"
"Come, and you will see," Jesus answers.
It is about four o’clock in the afternoon, and Andrew and John stay with Jesus the rest of that day. Afterward Andrew is so excited that he hurries to find his brother, who is called Peter. "We have found the Messiah," he tells him. And he takes Peter to Jesus. Perhaps John at the same time finds his brother James and brings him to Jesus; yet, characteristically, John omits this personal information from his Gospel.
The next day, Jesus finds Philip, who is from Bethsaida, the same city Andrew and Peter were originally from. He invites him: "Be my follower."
Philip then finds Nathanael, who is also called Bartholomew, and says: "We have found the one of whom Moses, in the Law, and the Prophets wrote, Jesus, the son of Joseph, from Nazareth." Nathanael is doubtful. "Can anything good come out of Nazareth?" he asks.
"Come and see," Philip urges. When they are coming toward Jesus, Jesus says about Nathanael: "See, an Israelite for a certainty, in whom there is no deceit."
"How does it come that you know me?" Nathanael asks.
"Before Philip called you, while you were under the fig tree, I saw you," Jesus answers.
Nathanael is amazed. "Rabbi [meaning Teacher], you are the Son of God, you are King of Israel," he says.
"Because I told you I saw you underneath the fig tree do you believe?" Jesus asks. "You will see things greater than these." Then he promises: "Most truly I say to you men, You will see heaven opened up and the angels of God ascending and descending to the Son of man."
Very soon after this, Jesus, along with his newly acquired disciples, leaves the Jordan Valley and travels to Galilee. John 1:29-51.
▪ Who are the first disciples of Jesus?
▪ How is Peter, as well as perhaps James, introduced to Jesus?
▪ What convinces Nathanael that Jesus is the Son of God?
Jesus’ First Disciples
AFTER 40 days in the wilderness, Jesus returns to John, who had baptized him. As he approaches, John apparently points to him and exclaims to those present: "See, the Lamb of God that takes away the sin of the world! This is the one about whom I said, Behind me there comes a man who has advanced in front of me, because he existed before me." Although John is older than his cousin Jesus, John knows that Jesus existed before him as a spirit person in heaven.
Yet, a few weeks earlier, when Jesus came to be baptized, John apparently did not know with certainty that Jesus was to be the Messiah. "Even I did not know him," John acknowledges, "but the reason why I came baptizing in water was that he might be made manifest to Israel."
John goes on to explain to his listeners what happened when he baptized Jesus: "I viewed the spirit coming down as a dove out of heaven, and it remained upon him. Even I did not know him, but the very One who sent me to baptize in water said to me, ‘Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit.’ And I have seen it, and I have borne witness that this one is the Son of God."
The next day John is standing with two of his disciples. Again, as Jesus approaches, he says: "See, the Lamb of God!" At this, these two disciples of John the Baptizer follow Jesus. One of them is Andrew, and the other is evidently the very person who recorded these things, who was also named John. This John, according to indications, is also a cousin of Jesus, apparently being a son of Mary’s sister, Salome.
Turning and seeing Andrew and John following him, Jesus asks: "What are you looking for?"
"Rabbi," they ask, "where are you staying?"
"Come, and you will see," Jesus answers.
It is about four o’clock in the afternoon, and Andrew and John stay with Jesus the rest of that day. Afterward Andrew is so excited that he hurries to find his brother, who is called Peter. "We have found the Messiah," he tells him. And he takes Peter to Jesus. Perhaps John at the same time finds his brother James and brings him to Jesus; yet, characteristically, John omits this personal information from his Gospel.
The next day, Jesus finds Philip, who is from Bethsaida, the same city Andrew and Peter were originally from. He invites him: "Be my follower."
Philip then finds Nathanael, who is also called Bartholomew, and says: "We have found the one of whom Moses, in the Law, and the Prophets wrote, Jesus, the son of Joseph, from Nazareth." Nathanael is doubtful. "Can anything good come out of Nazareth?" he asks.
"Come and see," Philip urges. When they are coming toward Jesus, Jesus says about Nathanael: "See, an Israelite for a certainty, in whom there is no deceit."
"How does it come that you know me?" Nathanael asks.
"Before Philip called you, while you were under the fig tree, I saw you," Jesus answers.
Nathanael is amazed. "Rabbi [meaning Teacher], you are the Son of God, you are King of Israel," he says.
"Because I told you I saw you underneath the fig tree do you believe?" Jesus asks. "You will see things greater than these." Then he promises: "Most truly I say to you men, You will see heaven opened up and the angels of God ascending and descending to the Son of man."
Very soon after this, Jesus, along with his newly acquired disciples, leaves the Jordan Valley and travels to Galilee. John 1:29-51.
▪ Who are the first disciples of Jesus?
▪ How is Peter, as well as perhaps James, introduced to Jesus?
▪ What convinces Nathanael that Jesus is the Son of God?
Monday, March 16, 2009
Ch. 13 Greatest Man Book
Chapter 13
Learning From Jesus’ Temptations
IMMEDIATELY after his baptism, Jesus is led by God’s spirit into the Judean wilderness. He has a lot to think about, for at his baptism "the heavens were opened up," so that he could discern heavenly things. Indeed, there is much for him to meditate on!
Jesus spends 40 days and 40 nights in the wilderness and eats nothing during this time. Then, when Jesus is very hungry, the Devil approaches to tempt him, saying: "If you are a son of God, tell these stones to become loaves of bread." But Jesus knows it is wrong to use his miraculous powers to satisfy his personal desires. So he refuses to be tempted.
But the Devil does not give up. He tries another approach. He challenges Jesus to leap off the temple wall so that God’s angels will rescue him. But Jesus is not tempted to make such a spectacular display. Quoting from the Scriptures, Jesus shows that it is wrong to put God to the test in this way.
In a third temptation, the Devil shows Jesus all the kingdoms of the world in some miraculous way and says: "All these things I will give you if you fall down and do an act of worship to me." But again Jesus refuses to yield to temptation to do wrong, choosing to remain faithful to God.
We can learn from these temptations of Jesus. They show, for example, that the Devil is not a mere quality of evil, as some people claim, but that he is a real, invisible person. The temptation of Jesus also shows that all the world governments are the Devil’s property. For how could the Devil’s offering them to Christ have been a real temptation if they were not really his?
And think of this: The Devil said he was willing to reward Jesus for one act of worship, even giving him all the kingdoms of the world. The Devil may well try to tempt us in a similar way, perhaps placing before us tantalizing opportunities to obtain worldly wealth, power, or position. But how wise we would be to follow Jesus’ example by remaining faithful to God whatever the temptation may be! Matthew 3:16; 4:1-11; Mark 1:12, 13; Luke 4:1-13.
▪ What are the things Jesus apparently meditates on during his 40 days in the wilderness?
▪ How does the Devil try to tempt Jesus?
▪ What can we learn from Jesus’ temptations?
Learning From Jesus’ Temptations
IMMEDIATELY after his baptism, Jesus is led by God’s spirit into the Judean wilderness. He has a lot to think about, for at his baptism "the heavens were opened up," so that he could discern heavenly things. Indeed, there is much for him to meditate on!
Jesus spends 40 days and 40 nights in the wilderness and eats nothing during this time. Then, when Jesus is very hungry, the Devil approaches to tempt him, saying: "If you are a son of God, tell these stones to become loaves of bread." But Jesus knows it is wrong to use his miraculous powers to satisfy his personal desires. So he refuses to be tempted.
But the Devil does not give up. He tries another approach. He challenges Jesus to leap off the temple wall so that God’s angels will rescue him. But Jesus is not tempted to make such a spectacular display. Quoting from the Scriptures, Jesus shows that it is wrong to put God to the test in this way.
In a third temptation, the Devil shows Jesus all the kingdoms of the world in some miraculous way and says: "All these things I will give you if you fall down and do an act of worship to me." But again Jesus refuses to yield to temptation to do wrong, choosing to remain faithful to God.
We can learn from these temptations of Jesus. They show, for example, that the Devil is not a mere quality of evil, as some people claim, but that he is a real, invisible person. The temptation of Jesus also shows that all the world governments are the Devil’s property. For how could the Devil’s offering them to Christ have been a real temptation if they were not really his?
And think of this: The Devil said he was willing to reward Jesus for one act of worship, even giving him all the kingdoms of the world. The Devil may well try to tempt us in a similar way, perhaps placing before us tantalizing opportunities to obtain worldly wealth, power, or position. But how wise we would be to follow Jesus’ example by remaining faithful to God whatever the temptation may be! Matthew 3:16; 4:1-11; Mark 1:12, 13; Luke 4:1-13.
▪ What are the things Jesus apparently meditates on during his 40 days in the wilderness?
▪ How does the Devil try to tempt Jesus?
▪ What can we learn from Jesus’ temptations?
Jesus Baptism Ch. 12 Greatest Man book
Chapter 12
Jesus’ Baptism
ABOUT six months after John begins preaching, Jesus, who is now 30 years old, comes to him at the Jordan. For what reason? To pay a social visit? Is Jesus simply interested in how John’s work is progressing? No, Jesus asks John to baptize him.
Right away John objects: "I am the one needing to be baptized by you, and are you coming to me?" John knows that his cousin Jesus is God’s special Son. Why, John had jumped with gladness in his mother’s belly when Mary, pregnant with Jesus, visited them! John’s mother, Elizabeth, no doubt later told him about this. And she would also have told him about the angel’s announcement of Jesus’ birth and about the appearance of angels to shepherds the night Jesus was born.
So Jesus is no stranger to John. And John knows that his baptism is not for Jesus. It is for those repenting of their sins, but Jesus is without sin. Yet, despite John’s objection, Jesus insists: "Let it be, this time, for in that way it is suitable for us to carry out all that is righteous."
Why is it right for Jesus to be baptized? Because Jesus’ baptism is a symbol, not of repentance for sins, but of his presenting himself to do the will of his Father. Jesus has been a carpenter, but now the time has come for him to begin the ministry that Jehovah God sent him to earth to perform. Do you think John expects anything unusual to happen when he baptizes Jesus?
Well, John later reports: "The very One who sent me to baptize in water said to me, ‘Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit.’" So John is expecting God’s spirit to come upon someone he baptizes. Perhaps, therefore, he is not really surprised when, as Jesus comes up from the water, John sees "like a dove God’s spirit coming upon him."
But more than that happens as Jesus is baptized. ‘The heavens are opened up’ to him. What does this mean? Evidently it means that while he is being baptized, the memory of his prehuman life in heaven returns to him. Thus, Jesus now fully recalls his life as a spirit son of Jehovah God, including all the things that God spoke to him in heaven during his prehuman existence.
In addition, at the time of his baptism, a voice from heaven proclaims: "This is my Son, the beloved, whom I have approved." Whose voice is that? Jesus’ own voice? Of course not! It is God’s. Clearly, Jesus is God’s Son, not God himself, as some people claim.
However, Jesus is a human son of God, even as was the first man, Adam. The disciple Luke, after describing Jesus’ baptism, writes: "Jesus himself, when he commenced his work, was about thirty years old, being the son, as the opinion was, of Joseph, son of Heli, . . . son of David, . . . son of Abraham, . . . son of Noah, . . . son of Adam, son of God."
As Adam was a human "son of God," so is Jesus. Jesus is the greatest man who ever lived, which becomes evident when we examine Jesus’ life. However, at his baptism, Jesus enters into a new relationship with God, becoming also God’s spiritual Son. God now calls him back to heaven, as it were, by starting him off on a course that will lead to his laying down his human life forever in sacrifice in behalf of condemned humankind. Matthew 3:13-17; Luke 3:21-38; 1:34-36, 44; 2:10-14; John 1:32-34; Hebrews 10:5-9.
▪ Why is Jesus no stranger to John?
▪ Since he has committed no sins, why is Jesus baptized?
▪ In view of what John knows about Jesus, why might he not be surprised when God’s spirit comes upon Jesus?
Jesus’ Baptism
ABOUT six months after John begins preaching, Jesus, who is now 30 years old, comes to him at the Jordan. For what reason? To pay a social visit? Is Jesus simply interested in how John’s work is progressing? No, Jesus asks John to baptize him.
Right away John objects: "I am the one needing to be baptized by you, and are you coming to me?" John knows that his cousin Jesus is God’s special Son. Why, John had jumped with gladness in his mother’s belly when Mary, pregnant with Jesus, visited them! John’s mother, Elizabeth, no doubt later told him about this. And she would also have told him about the angel’s announcement of Jesus’ birth and about the appearance of angels to shepherds the night Jesus was born.
So Jesus is no stranger to John. And John knows that his baptism is not for Jesus. It is for those repenting of their sins, but Jesus is without sin. Yet, despite John’s objection, Jesus insists: "Let it be, this time, for in that way it is suitable for us to carry out all that is righteous."
Why is it right for Jesus to be baptized? Because Jesus’ baptism is a symbol, not of repentance for sins, but of his presenting himself to do the will of his Father. Jesus has been a carpenter, but now the time has come for him to begin the ministry that Jehovah God sent him to earth to perform. Do you think John expects anything unusual to happen when he baptizes Jesus?
Well, John later reports: "The very One who sent me to baptize in water said to me, ‘Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit.’" So John is expecting God’s spirit to come upon someone he baptizes. Perhaps, therefore, he is not really surprised when, as Jesus comes up from the water, John sees "like a dove God’s spirit coming upon him."
But more than that happens as Jesus is baptized. ‘The heavens are opened up’ to him. What does this mean? Evidently it means that while he is being baptized, the memory of his prehuman life in heaven returns to him. Thus, Jesus now fully recalls his life as a spirit son of Jehovah God, including all the things that God spoke to him in heaven during his prehuman existence.
In addition, at the time of his baptism, a voice from heaven proclaims: "This is my Son, the beloved, whom I have approved." Whose voice is that? Jesus’ own voice? Of course not! It is God’s. Clearly, Jesus is God’s Son, not God himself, as some people claim.
However, Jesus is a human son of God, even as was the first man, Adam. The disciple Luke, after describing Jesus’ baptism, writes: "Jesus himself, when he commenced his work, was about thirty years old, being the son, as the opinion was, of Joseph, son of Heli, . . . son of David, . . . son of Abraham, . . . son of Noah, . . . son of Adam, son of God."
As Adam was a human "son of God," so is Jesus. Jesus is the greatest man who ever lived, which becomes evident when we examine Jesus’ life. However, at his baptism, Jesus enters into a new relationship with God, becoming also God’s spiritual Son. God now calls him back to heaven, as it were, by starting him off on a course that will lead to his laying down his human life forever in sacrifice in behalf of condemned humankind. Matthew 3:13-17; Luke 3:21-38; 1:34-36, 44; 2:10-14; John 1:32-34; Hebrews 10:5-9.
▪ Why is Jesus no stranger to John?
▪ Since he has committed no sins, why is Jesus baptized?
▪ In view of what John knows about Jesus, why might he not be surprised when God’s spirit comes upon Jesus?
Greatest Man Book ch. 11
Chapter 11
John Prepares the Way
SEVENTEEN years have passed since Jesus was a child of 12 questioning the teachers in the temple. It is the spring of the year 29 C.E., and everybody, it seems, is talking about Jesus’ cousin John, who is preaching in all the country around the Jordan River.
John is indeed an impressive man, both in appearance and in speech. His clothing is of camel hair, and he wears a leather girdle around his loins. His food is insect locusts and wild honey. And his message? "Repent, for the kingdom of the heavens has drawn near."
This message excites his listeners. Many realize their need to repent, that is, to change their attitude and to reject their past course of life as undesirable. So from all the territory around the Jordan, and even from Jerusalem, the people come out to John in great numbers, and he baptizes them, dipping them beneath the waters of the Jordan. Why?
John baptizes people in symbol, or acknowledgment, of their heartfelt repentance for sins against God’s Law covenant. Thus, when some Pharisees and Sadducees come out to the Jordan, John condemns them. "You offspring of vipers," he says. "Produce fruit that befits repentance; and do not presume to say to yourselves, ‘As a father we have Abraham.’ For I say to you that God is able to raise up children to Abraham from these stones. Already the ax is lying at the root of the trees; every tree, then, that does not produce fine fruit is to be cut down and thrown into the fire."
Because of all the attention John is receiving, the Jews send out priests and Levites to him. These ask: "Who are you?"
"I am not the Christ," John confesses.
"What, then?" they inquire. "Are you Elijah?"
"I am not," he answers.
"Are you The Prophet?"
"No!"
So they become insistent: "Who are you? that we may give an answer to those who sent us. What do you say about yourself?"
John explains: "I am a voice of someone crying out in the wilderness, ‘Make the way of Jehovah straight,’ just as Isaiah the prophet said."
"Why, then, do you baptize," they want to know, "if you yourself are not the Christ or Elijah or The Prophet?"
"I baptize in water," he answers. "In the midst of you one is standing whom you do not know, the one coming behind me."
John is preparing the way by getting people in a proper heart condition to accept the Messiah, who will become King. Of this One, John says: "The one coming after me is stronger than I am, whose sandals I am not fit to take off." In fact, John even says: "The one coming behind me has advanced in front of me, because he existed before me."
Thus, John’s message, "the kingdom of the heavens has drawn near," serves as a public notification that the ministry of Jehovah’s appointed King, Jesus Christ, is about to begin. John 1:6-8, 15-28; Matthew 3:1-12; Luke 3:1-18; Acts 19:4.
▪ What kind of man is John?
▪ Why does John baptize people?
▪ Why can John say that the Kingdom has drawn near?
John Prepares the Way
SEVENTEEN years have passed since Jesus was a child of 12 questioning the teachers in the temple. It is the spring of the year 29 C.E., and everybody, it seems, is talking about Jesus’ cousin John, who is preaching in all the country around the Jordan River.
John is indeed an impressive man, both in appearance and in speech. His clothing is of camel hair, and he wears a leather girdle around his loins. His food is insect locusts and wild honey. And his message? "Repent, for the kingdom of the heavens has drawn near."
This message excites his listeners. Many realize their need to repent, that is, to change their attitude and to reject their past course of life as undesirable. So from all the territory around the Jordan, and even from Jerusalem, the people come out to John in great numbers, and he baptizes them, dipping them beneath the waters of the Jordan. Why?
John baptizes people in symbol, or acknowledgment, of their heartfelt repentance for sins against God’s Law covenant. Thus, when some Pharisees and Sadducees come out to the Jordan, John condemns them. "You offspring of vipers," he says. "Produce fruit that befits repentance; and do not presume to say to yourselves, ‘As a father we have Abraham.’ For I say to you that God is able to raise up children to Abraham from these stones. Already the ax is lying at the root of the trees; every tree, then, that does not produce fine fruit is to be cut down and thrown into the fire."
Because of all the attention John is receiving, the Jews send out priests and Levites to him. These ask: "Who are you?"
"I am not the Christ," John confesses.
"What, then?" they inquire. "Are you Elijah?"
"I am not," he answers.
"Are you The Prophet?"
"No!"
So they become insistent: "Who are you? that we may give an answer to those who sent us. What do you say about yourself?"
John explains: "I am a voice of someone crying out in the wilderness, ‘Make the way of Jehovah straight,’ just as Isaiah the prophet said."
"Why, then, do you baptize," they want to know, "if you yourself are not the Christ or Elijah or The Prophet?"
"I baptize in water," he answers. "In the midst of you one is standing whom you do not know, the one coming behind me."
John is preparing the way by getting people in a proper heart condition to accept the Messiah, who will become King. Of this One, John says: "The one coming after me is stronger than I am, whose sandals I am not fit to take off." In fact, John even says: "The one coming behind me has advanced in front of me, because he existed before me."
Thus, John’s message, "the kingdom of the heavens has drawn near," serves as a public notification that the ministry of Jehovah’s appointed King, Jesus Christ, is about to begin. John 1:6-8, 15-28; Matthew 3:1-12; Luke 3:1-18; Acts 19:4.
▪ What kind of man is John?
▪ Why does John baptize people?
▪ Why can John say that the Kingdom has drawn near?
Greatest Man Book ch. 10
Chapter 10
Trips to Jerusalem
SPRING has arrived. And it is time for Joseph’s family, along with friends and relatives, to make their yearly springtime trip to Jerusalem to celebrate the Passover. As they leave on what is about a 65-mile [100 km] journey, there is the usual excitement. Jesus is now 12 years old, and he looks forward with special interest to the festival.
To Jesus and his family, the Passover is not just a one-day affair. They also stay for the following seven-day Festival of Unfermented Cakes, which they consider part of the Passover season. As a result, the entire trip from their home in Nazareth, including the stay in Jerusalem, takes about two weeks. But this year, because of something that involves Jesus, it takes longer.
The problem comes to light on the return trip from Jerusalem. Joseph and Mary assume that Jesus is in the group of relatives and friends traveling together. Yet he does not show up when they stop for the night, and they go hunting for him among their traveling companions. He is nowhere to be found. So Joseph and Mary go all the way back to Jerusalem to look for him.
For a whole day they hunt, but without success. The second day they cannot find him either. Finally, on the third day, they go to the temple. There, in one of its halls, they see Jesus sitting in the midst of the Jewish teachers, listening to them and asking questions.
"Child, why did you treat us this way?" Mary asks. "Here your father and I in mental distress have been looking for you."
Jesus is surprised that they did not know where to find him. "Why did you have to go looking for me?" he asks. "Did you not know that I must be in the house of my Father?"
Jesus cannot understand why his parents would not know this. At that, Jesus returns home with his parents and continues subject to them. He goes on progressing in wisdom and in physical growth and in favor with God and men. Yes, from his childhood on, Jesus sets a fine example not only in seeking spiritual interests but also in showing respect to his parents. Luke 2:40-52; 22:7.
▪ What springtime trip does Jesus regularly make with his family, and how long is it?
▪ What happens during the trip they make when Jesus is 12 years old?
▪ What example does Jesus set for youths today?
Trips to Jerusalem
SPRING has arrived. And it is time for Joseph’s family, along with friends and relatives, to make their yearly springtime trip to Jerusalem to celebrate the Passover. As they leave on what is about a 65-mile [100 km] journey, there is the usual excitement. Jesus is now 12 years old, and he looks forward with special interest to the festival.
To Jesus and his family, the Passover is not just a one-day affair. They also stay for the following seven-day Festival of Unfermented Cakes, which they consider part of the Passover season. As a result, the entire trip from their home in Nazareth, including the stay in Jerusalem, takes about two weeks. But this year, because of something that involves Jesus, it takes longer.
The problem comes to light on the return trip from Jerusalem. Joseph and Mary assume that Jesus is in the group of relatives and friends traveling together. Yet he does not show up when they stop for the night, and they go hunting for him among their traveling companions. He is nowhere to be found. So Joseph and Mary go all the way back to Jerusalem to look for him.
For a whole day they hunt, but without success. The second day they cannot find him either. Finally, on the third day, they go to the temple. There, in one of its halls, they see Jesus sitting in the midst of the Jewish teachers, listening to them and asking questions.
"Child, why did you treat us this way?" Mary asks. "Here your father and I in mental distress have been looking for you."
Jesus is surprised that they did not know where to find him. "Why did you have to go looking for me?" he asks. "Did you not know that I must be in the house of my Father?"
Jesus cannot understand why his parents would not know this. At that, Jesus returns home with his parents and continues subject to them. He goes on progressing in wisdom and in physical growth and in favor with God and men. Yes, from his childhood on, Jesus sets a fine example not only in seeking spiritual interests but also in showing respect to his parents. Luke 2:40-52; 22:7.
▪ What springtime trip does Jesus regularly make with his family, and how long is it?
▪ What happens during the trip they make when Jesus is 12 years old?
▪ What example does Jesus set for youths today?
Jesus Early Family Life - Ch. 9 Greatest Man book
Chapter 9
Jesus’ Early Family Life
WHEN Jesus is growing up in Nazareth, it is a rather small, unimportant city. It is located in the hill country of an area called Galilee, not far from the beautiful Jezreel Valley.
When Jesus, perhaps about two years old, is brought here from Egypt by Joseph and Mary, he is evidently Mary’s only child. But not for long. In time, James, Joseph, Simon, and Judas are born, and Mary and Joseph become parents to girls also. Eventually Jesus has, at the very least, six younger brothers and sisters.
Jesus has other relatives too. We already know about his older cousin John, who lives many miles away in Judea. But living closer by in Galilee is Salome, who apparently is Mary’s sister. Salome is married to Zebedee, so their two boys, James and John, would be Jesus’ cousins. We do not know whether, while growing up, Jesus spends much time with these boys, but later they become close companions.
Joseph has to work very hard to support his growing family. He is a carpenter. Joseph raises Jesus as his own son, so Jesus is called "the carpenter’s son." Joseph teaches Jesus to be a carpenter too, and he learns well. That is why people later say of Jesus, "This is the carpenter."
The life of Joseph’s family is built around the worship of Jehovah God. In keeping with God’s Law, Joseph and Mary give their children spiritual instruction ‘when they sit in their house, when they walk on the road, when they lie down, and when they get up.’ There is a synagogue in Nazareth, and we can be sure that Joseph also regularly takes his family along to worship there. But no doubt they find their greatest enjoyment in regular trips to Jehovah’s temple in Jerusalem. Matthew 13:55, 56; 27:56; Mark 15:40; 6:3; Deuteronomy 6:6-9.
▪ At least how many younger brothers and sisters does Jesus have, and what are the names of some of them?
▪ Who are three well-known cousins of Jesus?
▪ What secular occupation does Jesus eventually take up, and why?
▪ What vital instruction does Joseph provide for his family?
Jesus’ Early Family Life
WHEN Jesus is growing up in Nazareth, it is a rather small, unimportant city. It is located in the hill country of an area called Galilee, not far from the beautiful Jezreel Valley.
When Jesus, perhaps about two years old, is brought here from Egypt by Joseph and Mary, he is evidently Mary’s only child. But not for long. In time, James, Joseph, Simon, and Judas are born, and Mary and Joseph become parents to girls also. Eventually Jesus has, at the very least, six younger brothers and sisters.
Jesus has other relatives too. We already know about his older cousin John, who lives many miles away in Judea. But living closer by in Galilee is Salome, who apparently is Mary’s sister. Salome is married to Zebedee, so their two boys, James and John, would be Jesus’ cousins. We do not know whether, while growing up, Jesus spends much time with these boys, but later they become close companions.
Joseph has to work very hard to support his growing family. He is a carpenter. Joseph raises Jesus as his own son, so Jesus is called "the carpenter’s son." Joseph teaches Jesus to be a carpenter too, and he learns well. That is why people later say of Jesus, "This is the carpenter."
The life of Joseph’s family is built around the worship of Jehovah God. In keeping with God’s Law, Joseph and Mary give their children spiritual instruction ‘when they sit in their house, when they walk on the road, when they lie down, and when they get up.’ There is a synagogue in Nazareth, and we can be sure that Joseph also regularly takes his family along to worship there. But no doubt they find their greatest enjoyment in regular trips to Jehovah’s temple in Jerusalem. Matthew 13:55, 56; 27:56; Mark 15:40; 6:3; Deuteronomy 6:6-9.
▪ At least how many younger brothers and sisters does Jesus have, and what are the names of some of them?
▪ Who are three well-known cousins of Jesus?
▪ What secular occupation does Jesus eventually take up, and why?
▪ What vital instruction does Joseph provide for his family?
Greatest Man Book ch. 8
Chapter 8
Escape From a Tyrant
JOSEPH wakes up Mary to give her urgent news. Jehovah’s angel has just appeared to him, saying: "Get up, take the young child and its mother and flee into Egypt, and stay there until I give you word; for Herod is about to search for the young child to destroy it."
Quickly, the three of them make their escape. And it is just in time because Herod has learned that the astrologers have tricked him and have left the country. Remember, they were supposed to report back to him when they found Jesus. Herod is furious. So in an attempt to kill Jesus, he gives orders to put to death all the boys in Bethlehem and its districts who are two years of age and younger. He bases this age calculation on the information that he obtained earlier from the astrologers who had come from the East.
The slaughter of all the baby boys is something horrible to see! Herod’s soldiers break into one home after another. And when they find a baby boy, they grab him from his mother’s arms. We have no idea how many babies they kill, but the great weeping and wailing of the mothers fulfills a prophecy in the Bible by God’s prophet Jeremiah.
In the meantime, Joseph and his family have safely made it to Egypt, and they are now living there. But one night Jehovah’s angel again appears to Joseph in a dream. "Get up, take the young child and its mother," the angel says, "and be on your way into the land of Israel, for those who were seeking the soul of the young child are dead." So in fulfillment of another Bible prophecy that says God’s Son would be called out of Egypt, the family return to their homeland.
Apparently Joseph intends to settle in Judea, where they were living in the town of Bethlehem before they fled to Egypt. But he learns that Herod’s wicked son Archelaus is now the king of Judea, and in another dream he is warned by Jehovah of the danger. So Joseph and his family travel north and settle in the town of Nazareth in Galilee. Here in this community, away from the center of Jewish religious life, Jesus grows up. Matthew 2:13-23; Jeremiah 31:15; Hosea 11:1.
▪ When the astrologers do not return, what terrible thing does King Herod do, but how is Jesus protected?
▪ On returning from Egypt, why does Joseph not again stay in Bethlehem?
▪ What Bible prophecies are fulfilled during this period of time?
Escape From a Tyrant
JOSEPH wakes up Mary to give her urgent news. Jehovah’s angel has just appeared to him, saying: "Get up, take the young child and its mother and flee into Egypt, and stay there until I give you word; for Herod is about to search for the young child to destroy it."
Quickly, the three of them make their escape. And it is just in time because Herod has learned that the astrologers have tricked him and have left the country. Remember, they were supposed to report back to him when they found Jesus. Herod is furious. So in an attempt to kill Jesus, he gives orders to put to death all the boys in Bethlehem and its districts who are two years of age and younger. He bases this age calculation on the information that he obtained earlier from the astrologers who had come from the East.
The slaughter of all the baby boys is something horrible to see! Herod’s soldiers break into one home after another. And when they find a baby boy, they grab him from his mother’s arms. We have no idea how many babies they kill, but the great weeping and wailing of the mothers fulfills a prophecy in the Bible by God’s prophet Jeremiah.
In the meantime, Joseph and his family have safely made it to Egypt, and they are now living there. But one night Jehovah’s angel again appears to Joseph in a dream. "Get up, take the young child and its mother," the angel says, "and be on your way into the land of Israel, for those who were seeking the soul of the young child are dead." So in fulfillment of another Bible prophecy that says God’s Son would be called out of Egypt, the family return to their homeland.
Apparently Joseph intends to settle in Judea, where they were living in the town of Bethlehem before they fled to Egypt. But he learns that Herod’s wicked son Archelaus is now the king of Judea, and in another dream he is warned by Jehovah of the danger. So Joseph and his family travel north and settle in the town of Nazareth in Galilee. Here in this community, away from the center of Jewish religious life, Jesus grows up. Matthew 2:13-23; Jeremiah 31:15; Hosea 11:1.
▪ When the astrologers do not return, what terrible thing does King Herod do, but how is Jesus protected?
▪ On returning from Egypt, why does Joseph not again stay in Bethlehem?
▪ What Bible prophecies are fulfilled during this period of time?
Greatest Man book Ch. 7
Chapter 7
Jesus and the Astrologers
A NUMBER of men come from the East. They are astrologers—people who claim to interpret the position of stars. While they were at home in the East, they saw a new star, and they have followed it hundreds of miles to Jerusalem.
When the astrologers get to Jerusalem, they ask: "Where is the one born king of the Jews? For we saw his star when we were in the east, and we have come to do him obeisance."
When King Herod at Jerusalem hears about this, he is very upset. So he calls the chief priests and asks where the Christ is to be born. Basing their reply on the Scriptures, they answer: "In Bethlehem." At that, Herod has the astrologers brought to him and tells them: "Go make a careful search for the young child, and when you have found it report back to me, that I too may go and do it obeisance." But, actually, Herod wants to find the child to kill him!
After they leave, an amazing thing happens. The star they had seen when they were in the East travels ahead of them. Clearly, this is no ordinary star, but it has been specially provided to direct them. The astrologers keep following it until it stops right above the house where Joseph and Mary are staying.
When the astrologers enter the house, they find Mary with her young child, Jesus. At that they all bow down to him. And they take out of their bags gifts of gold, frankincense, and myrrh. Afterward, when they are about to return and tell Herod where the child is, they are warned by God in a dream not to do that. So they leave for their own country by another way.
Who do you think provided the star that moved in the sky to guide the astrologers? Remember, the star did not guide them directly to Jesus in Bethlehem. Rather, they were led to Jerusalem where they came in touch with King Herod, who wanted to kill Jesus. And he would have done so if God had not stepped in and warned the astrologers not to tell Herod where Jesus was. It was God’s enemy, Satan the Devil, who wanted Jesus killed, and he used that star to try to accomplish his purpose. Matthew 2:1-12; Micah 5:2.
▪ What shows that the star the astrologers saw was no ordinary star?
▪ Where is Jesus when the astrologers find him?
▪ Why do we know that Satan provided the star to guide the astrologers?
Jesus and the Astrologers
A NUMBER of men come from the East. They are astrologers—people who claim to interpret the position of stars. While they were at home in the East, they saw a new star, and they have followed it hundreds of miles to Jerusalem.
When the astrologers get to Jerusalem, they ask: "Where is the one born king of the Jews? For we saw his star when we were in the east, and we have come to do him obeisance."
When King Herod at Jerusalem hears about this, he is very upset. So he calls the chief priests and asks where the Christ is to be born. Basing their reply on the Scriptures, they answer: "In Bethlehem." At that, Herod has the astrologers brought to him and tells them: "Go make a careful search for the young child, and when you have found it report back to me, that I too may go and do it obeisance." But, actually, Herod wants to find the child to kill him!
After they leave, an amazing thing happens. The star they had seen when they were in the East travels ahead of them. Clearly, this is no ordinary star, but it has been specially provided to direct them. The astrologers keep following it until it stops right above the house where Joseph and Mary are staying.
When the astrologers enter the house, they find Mary with her young child, Jesus. At that they all bow down to him. And they take out of their bags gifts of gold, frankincense, and myrrh. Afterward, when they are about to return and tell Herod where the child is, they are warned by God in a dream not to do that. So they leave for their own country by another way.
Who do you think provided the star that moved in the sky to guide the astrologers? Remember, the star did not guide them directly to Jesus in Bethlehem. Rather, they were led to Jerusalem where they came in touch with King Herod, who wanted to kill Jesus. And he would have done so if God had not stepped in and warned the astrologers not to tell Herod where Jesus was. It was God’s enemy, Satan the Devil, who wanted Jesus killed, and he used that star to try to accomplish his purpose. Matthew 2:1-12; Micah 5:2.
▪ What shows that the star the astrologers saw was no ordinary star?
▪ Where is Jesus when the astrologers find him?
▪ Why do we know that Satan provided the star to guide the astrologers?
The Greatest Man book Ch. 6
Chapter 6
The Child of Promise
INSTEAD of returning to Nazareth, Joseph and Mary remain in Bethlehem. And when Jesus is eight days old, they have him circumcised, as God’s Law to Moses commands. It is apparently the custom also to give a baby boy his name on the eighth day. So they name their child Jesus, as the angel Gabriel had directed earlier.
More than a month passes, and Jesus is 40 days old. Where do his parents now take him? To the temple in Jerusalem, which is only a few miles from where they are staying. According to God’s Law to Moses, 40 days after giving birth to a son, a mother is required to present a purification offering at the temple.
That is what Mary does. As her offering, she brings two small birds. This reveals something about the economic situation of Joseph and Mary. The Law of Moses indicates that a young ram, which is much more valuable than birds, should be offered. But if the mother could not afford this, two turtledoves or two pigeons would suffice.
In the temple an old man takes Jesus into his arms. His name is Simeon. God has revealed to him that he will not die before he has seen Jehovah’s promised Christ, or Messiah. When Simeon comes to the temple on this day, he is directed by holy spirit to the child carried by Joseph and Mary.
As Simeon holds Jesus he thanks God, saying: "Now, Sovereign Lord, you are letting your slave go free in peace according to your declaration; because my eyes have seen your means of saving that you have made ready in the sight of all the peoples, a light for removing the veil from the nations and a glory of your people Israel."
Joseph and Mary are amazed when they hear this. Then Simeon blesses them and says to Mary that her son "is laid for the fall and the rising again of many in Israel" and that sorrow, like a sharp sword, will pierce her soul.
Present on this occasion is the 84-year-old prophetess named Anna. In fact, she is never missing from the temple. In that very hour she comes near and begins giving thanks to God and speaking about Jesus to all those who will listen.
How Joseph and Mary rejoice over these events at the temple! Surely, all of this confirms to them that the child is the Promised One of God. Luke 2:21-38; Leviticus 12:1-8.
▪ When was it apparently the custom to give a baby Israelite boy his name?
▪ What was required of an Israelite mother when her son was 40 days old, and how does the fulfilling of this requirement reveal Mary’s economic situation?
▪ Who recognize the identity of Jesus on this occasion, and how do they show this?
The Child of Promise
INSTEAD of returning to Nazareth, Joseph and Mary remain in Bethlehem. And when Jesus is eight days old, they have him circumcised, as God’s Law to Moses commands. It is apparently the custom also to give a baby boy his name on the eighth day. So they name their child Jesus, as the angel Gabriel had directed earlier.
More than a month passes, and Jesus is 40 days old. Where do his parents now take him? To the temple in Jerusalem, which is only a few miles from where they are staying. According to God’s Law to Moses, 40 days after giving birth to a son, a mother is required to present a purification offering at the temple.
That is what Mary does. As her offering, she brings two small birds. This reveals something about the economic situation of Joseph and Mary. The Law of Moses indicates that a young ram, which is much more valuable than birds, should be offered. But if the mother could not afford this, two turtledoves or two pigeons would suffice.
In the temple an old man takes Jesus into his arms. His name is Simeon. God has revealed to him that he will not die before he has seen Jehovah’s promised Christ, or Messiah. When Simeon comes to the temple on this day, he is directed by holy spirit to the child carried by Joseph and Mary.
As Simeon holds Jesus he thanks God, saying: "Now, Sovereign Lord, you are letting your slave go free in peace according to your declaration; because my eyes have seen your means of saving that you have made ready in the sight of all the peoples, a light for removing the veil from the nations and a glory of your people Israel."
Joseph and Mary are amazed when they hear this. Then Simeon blesses them and says to Mary that her son "is laid for the fall and the rising again of many in Israel" and that sorrow, like a sharp sword, will pierce her soul.
Present on this occasion is the 84-year-old prophetess named Anna. In fact, she is never missing from the temple. In that very hour she comes near and begins giving thanks to God and speaking about Jesus to all those who will listen.
How Joseph and Mary rejoice over these events at the temple! Surely, all of this confirms to them that the child is the Promised One of God. Luke 2:21-38; Leviticus 12:1-8.
▪ When was it apparently the custom to give a baby Israelite boy his name?
▪ What was required of an Israelite mother when her son was 40 days old, and how does the fulfilling of this requirement reveal Mary’s economic situation?
▪ Who recognize the identity of Jesus on this occasion, and how do they show this?
Greatest Man Book Ch. 5
Chapter 5
Jesus’ Birth—Where and When?
THE emperor of the Roman Empire, Caesar Augustus, has decreed that everyone must return to the city of his birth to be registered. So Joseph travels to his birthplace, the city of Bethlehem.
A lot of people are in Bethlehem to register, and the only place that Joseph and Mary can find to stay is in a stable. Here, where donkeys and other animals are kept, Jesus is born. Mary wraps him in strips of cloth and lays him in a manger, the place that holds the food for the animals.
Surely it was at God’s direction that Caesar Augustus made his registration law. This made it possible for Jesus to be born in Bethlehem, the city the Scriptures had long before foretold would be the birthplace of the promised ruler.
What an important night this is! Out in the fields a bright light gleams around a group of shepherds. It is Jehovah’s glory! And Jehovah’s angel tells them: "Have no fear, for, look! I am declaring to you good news of a great joy that all the people will have, because there was born to you today a Savior, who is Christ the Lord, in David’s city. And this is a sign for you: you will find an infant bound in cloth bands and lying in a manger." Suddenly many more angels appear and sing: "Glory in the heights above to God, and upon earth peace among men of goodwill."
When the angels leave, the shepherds say to one another: "Let us by all means go clear to Bethlehem and see this thing that has taken place, which Jehovah has made known to us." They go in a hurry and find Jesus just where the angel said they would. When the shepherds relate what the angel told them, all who hear about it marvel. Mary safeguards all these sayings and cherishes them in her heart.
Many people today believe that Jesus was born on December 25. But December is a rainy, cold season in Bethlehem. Shepherds would not be out in the fields overnight with their flocks at that time of the year. Also, the Roman Caesar would not likely have required a people who were already inclined to revolt against him to make that trip in the dead of winter to register. Evidently Jesus was born sometime in the early autumn of the year. Luke 2:1-20; Micah 5:2.
▪ Why do Joseph and Mary travel to Bethlehem?
▪ What marvelous thing happens the night Jesus is born?
▪ How do we know that Jesus was not born on December 25?
Jesus’ Birth—Where and When?
THE emperor of the Roman Empire, Caesar Augustus, has decreed that everyone must return to the city of his birth to be registered. So Joseph travels to his birthplace, the city of Bethlehem.
A lot of people are in Bethlehem to register, and the only place that Joseph and Mary can find to stay is in a stable. Here, where donkeys and other animals are kept, Jesus is born. Mary wraps him in strips of cloth and lays him in a manger, the place that holds the food for the animals.
Surely it was at God’s direction that Caesar Augustus made his registration law. This made it possible for Jesus to be born in Bethlehem, the city the Scriptures had long before foretold would be the birthplace of the promised ruler.
What an important night this is! Out in the fields a bright light gleams around a group of shepherds. It is Jehovah’s glory! And Jehovah’s angel tells them: "Have no fear, for, look! I am declaring to you good news of a great joy that all the people will have, because there was born to you today a Savior, who is Christ the Lord, in David’s city. And this is a sign for you: you will find an infant bound in cloth bands and lying in a manger." Suddenly many more angels appear and sing: "Glory in the heights above to God, and upon earth peace among men of goodwill."
When the angels leave, the shepherds say to one another: "Let us by all means go clear to Bethlehem and see this thing that has taken place, which Jehovah has made known to us." They go in a hurry and find Jesus just where the angel said they would. When the shepherds relate what the angel told them, all who hear about it marvel. Mary safeguards all these sayings and cherishes them in her heart.
Many people today believe that Jesus was born on December 25. But December is a rainy, cold season in Bethlehem. Shepherds would not be out in the fields overnight with their flocks at that time of the year. Also, the Roman Caesar would not likely have required a people who were already inclined to revolt against him to make that trip in the dead of winter to register. Evidently Jesus was born sometime in the early autumn of the year. Luke 2:1-20; Micah 5:2.
▪ Why do Joseph and Mary travel to Bethlehem?
▪ What marvelous thing happens the night Jesus is born?
▪ How do we know that Jesus was not born on December 25?
Greatest Man Book Ch. 4
Chapter 4
Pregnant but Not Married
MARY is in the third month of pregnancy. You will remember that she spent the early part of her pregnancy visiting Elizabeth, but now she has returned home to Nazareth. Soon her condition will become public knowledge in her hometown. She, indeed, is in a distressing situation!
What makes the situation worse is that Mary is engaged to become the wife of the carpenter Joseph. And she knows that, under God’s law to Israel, a woman who is engaged to one man but who willingly has sexual relations with another man is to be stoned to death. How can she explain her pregnancy to Joseph?
Since Mary has been gone three months, we can be sure Joseph is eager to see her. When they meet, likely Mary breaks the news to him. She may do her best to explain that it is by means of God’s holy spirit that she is pregnant. But, as you can imagine, this is a very difficult thing for Joseph to believe.
Joseph knows the fine reputation Mary has. And apparently he loves her dearly. Yet, despite what she may claim, it really seems she is pregnant by some man. Even so, Joseph does not want her to be stoned to death or to be disgraced publicly. So he makes up his mind to divorce her secretly. In those days, engaged persons were viewed as married, and a divorce was required to end an engagement.
Later, as Joseph is still considering these matters, he goes to sleep. Jehovah’s angel appears to him in a dream and says: "Do not be afraid to take Mary your wife home, for that which has been begotten in her is by holy spirit. She will give birth to a son, and you must call his name Jesus, for he will save his people from their sins."
When Joseph wakes up, how grateful he is! Without delay he does just what the angel directed. He takes Mary to his home. This public action serves, in effect, as a marriage ceremony, giving notice that Joseph and Mary are now officially married. But Joseph does not have sexual relations with Mary as long as she is pregnant with Jesus.
Look! Mary is heavy with child, yet Joseph is putting her on a donkey. Where are they going, and why are they making a trip when Mary is about ready to give birth? Luke 1:39-41, 56; Matthew 1:18-25; Deuteronomy 22:23, 24.
▪ What is Joseph’s state of mind when learning of Mary’s pregnancy, and why?
▪ How can Joseph divorce Mary when they are not yet married?
▪ What public action serves as Joseph and Mary’s marriage ceremony?
Pregnant but Not Married
MARY is in the third month of pregnancy. You will remember that she spent the early part of her pregnancy visiting Elizabeth, but now she has returned home to Nazareth. Soon her condition will become public knowledge in her hometown. She, indeed, is in a distressing situation!
What makes the situation worse is that Mary is engaged to become the wife of the carpenter Joseph. And she knows that, under God’s law to Israel, a woman who is engaged to one man but who willingly has sexual relations with another man is to be stoned to death. How can she explain her pregnancy to Joseph?
Since Mary has been gone three months, we can be sure Joseph is eager to see her. When they meet, likely Mary breaks the news to him. She may do her best to explain that it is by means of God’s holy spirit that she is pregnant. But, as you can imagine, this is a very difficult thing for Joseph to believe.
Joseph knows the fine reputation Mary has. And apparently he loves her dearly. Yet, despite what she may claim, it really seems she is pregnant by some man. Even so, Joseph does not want her to be stoned to death or to be disgraced publicly. So he makes up his mind to divorce her secretly. In those days, engaged persons were viewed as married, and a divorce was required to end an engagement.
Later, as Joseph is still considering these matters, he goes to sleep. Jehovah’s angel appears to him in a dream and says: "Do not be afraid to take Mary your wife home, for that which has been begotten in her is by holy spirit. She will give birth to a son, and you must call his name Jesus, for he will save his people from their sins."
When Joseph wakes up, how grateful he is! Without delay he does just what the angel directed. He takes Mary to his home. This public action serves, in effect, as a marriage ceremony, giving notice that Joseph and Mary are now officially married. But Joseph does not have sexual relations with Mary as long as she is pregnant with Jesus.
Look! Mary is heavy with child, yet Joseph is putting her on a donkey. Where are they going, and why are they making a trip when Mary is about ready to give birth? Luke 1:39-41, 56; Matthew 1:18-25; Deuteronomy 22:23, 24.
▪ What is Joseph’s state of mind when learning of Mary’s pregnancy, and why?
▪ How can Joseph divorce Mary when they are not yet married?
▪ What public action serves as Joseph and Mary’s marriage ceremony?
Greatest Man Book Ch. 3
Chapter 3
The Preparer of the Way Is Born
ELIZABETH is almost ready to have her baby. For these past three months, Mary has been staying with her. But now it is time for Mary to say good-bye and to make the long trip back home to Nazareth. In about six months she too will have a baby.
Soon after Mary leaves, Elizabeth gives birth. What joy there is when the birth is successful and Elizabeth and the baby are in good health! When Elizabeth shows the little one to her neighbors and relatives, they all rejoice with her.
The eighth day after his birth, according to God’s Law, a baby boy in Israel must be circumcised. For this occasion friends and relatives come to visit. They say that the boy should be named after his father, Zechariah. But Elizabeth speaks up. "No, indeed!" she says, "but he shall be called John." Remember, that is the name the angel Gabriel said should be given to the child.
Their friends, however, protest: "There is no one among your relatives that is called by this name." Then, using sign language, they ask what his father wants to name the boy. Asking for a writing tablet, Zechariah, to the astonishment of all, writes: "John is its name."
With that, Zechariah’s speech is miraculously restored. You will recall that he lost his ability to speak when he did not believe the angel’s announcement that Elizabeth would have a child. Well, when Zechariah speaks, all those living in the neighborhood are amazed and say to themselves: "What really will this young child be?"
Zechariah is now filled with holy spirit, and he exults: "Blessed be Jehovah the God of Israel, because he has turned his attention and performed deliverance toward his people. And he has raised up a horn of salvation for us in the house of David his servant." This "horn of salvation," of course, is the Lord Jesus, who is yet to be born. By means of him, Zechariah says, God will "grant us, after we have been rescued from the hands of enemies, the privilege of fearlessly rendering sacred service to him with loyalty and righteousness before him all our days."
Then Zechariah foretells regarding his son, John: "But as for you, young child, you will be called a prophet of the Most High, for you will go in advance before Jehovah to make his ways ready, to give knowledge of salvation to his people by forgiveness of their sins, because of the tender compassion of our God. With this compassion a daybreak will visit us from on high, to give light to those sitting in darkness and death’s shadow, to direct our feet prosperously in the way of peace."
By this time Mary, who evidently is still an unmarried woman, has arrived home in Nazareth. What will happen to her when it becomes obvious that she is pregnant? Luke 1:56-80; Leviticus 12:2, 3.
▪ How much older is John than Jesus?
▪ What things happen when John is eight days old?
▪ How has God turned his attention to his people?
▪ What work is John foretold to do?
The Preparer of the Way Is Born
ELIZABETH is almost ready to have her baby. For these past three months, Mary has been staying with her. But now it is time for Mary to say good-bye and to make the long trip back home to Nazareth. In about six months she too will have a baby.
Soon after Mary leaves, Elizabeth gives birth. What joy there is when the birth is successful and Elizabeth and the baby are in good health! When Elizabeth shows the little one to her neighbors and relatives, they all rejoice with her.
The eighth day after his birth, according to God’s Law, a baby boy in Israel must be circumcised. For this occasion friends and relatives come to visit. They say that the boy should be named after his father, Zechariah. But Elizabeth speaks up. "No, indeed!" she says, "but he shall be called John." Remember, that is the name the angel Gabriel said should be given to the child.
Their friends, however, protest: "There is no one among your relatives that is called by this name." Then, using sign language, they ask what his father wants to name the boy. Asking for a writing tablet, Zechariah, to the astonishment of all, writes: "John is its name."
With that, Zechariah’s speech is miraculously restored. You will recall that he lost his ability to speak when he did not believe the angel’s announcement that Elizabeth would have a child. Well, when Zechariah speaks, all those living in the neighborhood are amazed and say to themselves: "What really will this young child be?"
Zechariah is now filled with holy spirit, and he exults: "Blessed be Jehovah the God of Israel, because he has turned his attention and performed deliverance toward his people. And he has raised up a horn of salvation for us in the house of David his servant." This "horn of salvation," of course, is the Lord Jesus, who is yet to be born. By means of him, Zechariah says, God will "grant us, after we have been rescued from the hands of enemies, the privilege of fearlessly rendering sacred service to him with loyalty and righteousness before him all our days."
Then Zechariah foretells regarding his son, John: "But as for you, young child, you will be called a prophet of the Most High, for you will go in advance before Jehovah to make his ways ready, to give knowledge of salvation to his people by forgiveness of their sins, because of the tender compassion of our God. With this compassion a daybreak will visit us from on high, to give light to those sitting in darkness and death’s shadow, to direct our feet prosperously in the way of peace."
By this time Mary, who evidently is still an unmarried woman, has arrived home in Nazareth. What will happen to her when it becomes obvious that she is pregnant? Luke 1:56-80; Leviticus 12:2, 3.
▪ How much older is John than Jesus?
▪ What things happen when John is eight days old?
▪ How has God turned his attention to his people?
▪ What work is John foretold to do?
Greatest Man book Chapter 2
Chapter 2
Honored Before He Was Born
AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”
“Holy spirit will come upon you,” Gabriel explains, “and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son.”
To help Mary believe his message, Gabriel continues: “And, look! Elizabeth your relative has also herself conceived a son, in her old age, and this is the sixth month for her, the so-called barren woman; because with God no declaration will be an impossibility.”
Mary accepts Gabriel’s word. And what is her response? “Look! Jehovah’s slave girl!” she exclaims. “May it take place with me according to your declaration.”
Soon after Gabriel leaves, Mary gets ready and goes to visit Elizabeth, who lives with her husband, Zechariah, in the mountainous country of Judea. From Mary’s home in Nazareth, this is a long trip of perhaps three or four days.
When Mary finally arrives at Zechariah’s house, she enters and offers a greeting. At that, Elizabeth is filled with holy spirit, and she says to Mary: “Blessed are you among women, and blessed is the fruit of your womb! So how is it that this privilege is mine, to have the mother of my Lord come to me? For, look! as the sound of your greeting fell upon my ears, the infant in my womb leaped with great gladness.”
At hearing this, Mary responds with heartfelt gratitude: “My soul magnifies Jehovah, and my spirit cannot keep from being overjoyed at God my Savior; because he has looked upon the low position of his slave girl. For, look! from now on all generations will pronounce me happy; because the powerful One has done great deeds for me.” Yet, despite the favor she is shown, Mary directs all honor to God. “Holy is his name,” she says, “and for generations after generations his mercy is upon those who fear him.”
Mary continues praising God in inspired prophetic song, proclaiming: “He has performed mightily with his arm, he has scattered abroad those who are haughty in the intention of their hearts. He has brought down men of power from thrones and exalted lowly ones; he has fully satisfied hungry ones with good things and he has sent away empty those who had wealth. He has come to the aid of Israel his servant, to call to mind mercy, just as he told to our forefathers, to Abraham and to his seed, forever.”
Mary stays with Elizabeth for about three months, and no doubt she is a big help during these final weeks of Elizabeth’s pregnancy. It is indeed fine that these two faithful women, both carrying a child with God’s help, can be together at this blessed time of their lives!
Did you notice the honor that was paid Jesus even before he was born? Elizabeth called him “my Lord,” and her unborn child leapt with gladness when Mary first appeared. On the other hand, others later treated Mary and her yet-to-be-born child with little respect, as we shall see. Luke 1:26-56.
· What does Gabriel say to help Mary understand how she would become pregnant?
· How was Jesus honored before he was born?
· What does Mary say in a prophetic song in praise of God?
· How long does Mary stay with Elizabeth, and why is it appropriate that Mary stay with Elizabeth during this time?
Honored Before He Was Born
AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”
“Holy spirit will come upon you,” Gabriel explains, “and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son.”
To help Mary believe his message, Gabriel continues: “And, look! Elizabeth your relative has also herself conceived a son, in her old age, and this is the sixth month for her, the so-called barren woman; because with God no declaration will be an impossibility.”
Mary accepts Gabriel’s word. And what is her response? “Look! Jehovah’s slave girl!” she exclaims. “May it take place with me according to your declaration.”
Soon after Gabriel leaves, Mary gets ready and goes to visit Elizabeth, who lives with her husband, Zechariah, in the mountainous country of Judea. From Mary’s home in Nazareth, this is a long trip of perhaps three or four days.
When Mary finally arrives at Zechariah’s house, she enters and offers a greeting. At that, Elizabeth is filled with holy spirit, and she says to Mary: “Blessed are you among women, and blessed is the fruit of your womb! So how is it that this privilege is mine, to have the mother of my Lord come to me? For, look! as the sound of your greeting fell upon my ears, the infant in my womb leaped with great gladness.”
At hearing this, Mary responds with heartfelt gratitude: “My soul magnifies Jehovah, and my spirit cannot keep from being overjoyed at God my Savior; because he has looked upon the low position of his slave girl. For, look! from now on all generations will pronounce me happy; because the powerful One has done great deeds for me.” Yet, despite the favor she is shown, Mary directs all honor to God. “Holy is his name,” she says, “and for generations after generations his mercy is upon those who fear him.”
Mary continues praising God in inspired prophetic song, proclaiming: “He has performed mightily with his arm, he has scattered abroad those who are haughty in the intention of their hearts. He has brought down men of power from thrones and exalted lowly ones; he has fully satisfied hungry ones with good things and he has sent away empty those who had wealth. He has come to the aid of Israel his servant, to call to mind mercy, just as he told to our forefathers, to Abraham and to his seed, forever.”
Mary stays with Elizabeth for about three months, and no doubt she is a big help during these final weeks of Elizabeth’s pregnancy. It is indeed fine that these two faithful women, both carrying a child with God’s help, can be together at this blessed time of their lives!
Did you notice the honor that was paid Jesus even before he was born? Elizabeth called him “my Lord,” and her unborn child leapt with gladness when Mary first appeared. On the other hand, others later treated Mary and her yet-to-be-born child with little respect, as we shall see. Luke 1:26-56.
· What does Gabriel say to help Mary understand how she would become pregnant?
· How was Jesus honored before he was born?
· What does Mary say in a prophetic song in praise of God?
· How long does Mary stay with Elizabeth, and why is it appropriate that Mary stay with Elizabeth during this time?
Greatest Man Book Chapter 1
Chapter 1
Messages From Heaven
THE entire Bible is, in effect, a message from heaven, having been provided by our heavenly Father for our instruction. However, two special messages were delivered nearly 2,000 years ago by an angel who "stands near before God." His name is Gabriel. Let us examine the circumstances of these two important visits to earth.
The year is 3 B.C.E. In the Judean hills, probably not too far from Jerusalem, lives a priest of Jehovah by the name of Zechariah. He has grown old, and so has his wife, Elizabeth. And they have no children. Zechariah is taking his turn at priestly service in God’s temple in Jerusalem. Suddenly Gabriel appears at the right side of the incense altar.
Zechariah is very much afraid. But Gabriel quiets his fears, saying, "Have no fear, Zechariah, because your supplication has been favorably heard, and your wife Elizabeth will become mother to a son to you, and you are to call his name John." Gabriel goes on to proclaim that John "will be great before Jehovah" and that he will "get ready for Jehovah a prepared people."
However, Zechariah cannot believe it. It seems so impossible that he and Elizabeth could have a child at their age. So Gabriel tells him: "You will be silent and not able to speak until the day that these things take place, because you did not believe my words."
Well, in the meantime, the people outside are wondering why Zechariah is taking so long in the temple. When he finally comes out, he cannot speak but can only make signs with his hands, and they realize he has seen something supernatural.
After Zechariah finishes his period of temple service, he returns home. And soon afterward it really does happen—Elizabeth becomes pregnant! While she waits for her child to be born, Elizabeth stays at home away from people for five months.
Later Gabriel appears again. And to whom does he speak? It is to a young unmarried woman by the name of Mary from the town of Nazareth. What message does he deliver this time? Listen! "You have found favor with God," Gabriel tells Mary. "Look! you will conceive in your womb and give birth to a son, and you are to call his name Jesus." Gabriel adds: "This one will be great and will be called Son of the Most High; . . . and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom."
We can be sure that Gabriel feels privileged to deliver these messages. And as we read more about John and Jesus, we will see more clearly just why these messages from heaven are so important. 2 Timothy 3:16; Luke 1:5-33.
▪ What two important messages are delivered from heaven?
▪ Who delivers the messages, and to whom are they delivered?
▪ Why are the messages so difficult to believe?
Messages From Heaven
THE entire Bible is, in effect, a message from heaven, having been provided by our heavenly Father for our instruction. However, two special messages were delivered nearly 2,000 years ago by an angel who "stands near before God." His name is Gabriel. Let us examine the circumstances of these two important visits to earth.
The year is 3 B.C.E. In the Judean hills, probably not too far from Jerusalem, lives a priest of Jehovah by the name of Zechariah. He has grown old, and so has his wife, Elizabeth. And they have no children. Zechariah is taking his turn at priestly service in God’s temple in Jerusalem. Suddenly Gabriel appears at the right side of the incense altar.
Zechariah is very much afraid. But Gabriel quiets his fears, saying, "Have no fear, Zechariah, because your supplication has been favorably heard, and your wife Elizabeth will become mother to a son to you, and you are to call his name John." Gabriel goes on to proclaim that John "will be great before Jehovah" and that he will "get ready for Jehovah a prepared people."
However, Zechariah cannot believe it. It seems so impossible that he and Elizabeth could have a child at their age. So Gabriel tells him: "You will be silent and not able to speak until the day that these things take place, because you did not believe my words."
Well, in the meantime, the people outside are wondering why Zechariah is taking so long in the temple. When he finally comes out, he cannot speak but can only make signs with his hands, and they realize he has seen something supernatural.
After Zechariah finishes his period of temple service, he returns home. And soon afterward it really does happen—Elizabeth becomes pregnant! While she waits for her child to be born, Elizabeth stays at home away from people for five months.
Later Gabriel appears again. And to whom does he speak? It is to a young unmarried woman by the name of Mary from the town of Nazareth. What message does he deliver this time? Listen! "You have found favor with God," Gabriel tells Mary. "Look! you will conceive in your womb and give birth to a son, and you are to call his name Jesus." Gabriel adds: "This one will be great and will be called Son of the Most High; . . . and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom."
We can be sure that Gabriel feels privileged to deliver these messages. And as we read more about John and Jesus, we will see more clearly just why these messages from heaven are so important. 2 Timothy 3:16; Luke 1:5-33.
▪ What two important messages are delivered from heaven?
▪ Who delivers the messages, and to whom are they delivered?
▪ Why are the messages so difficult to believe?
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